Mas’alah 19-The second kind of loan is when neither cash is lent nor anything of trade is sold, but sold ,wearing clothes or some of the domestic goods and their price was realised after several years and its amount is such on which Zakaat is due, then Whenever it is realised Zakaat is essential for all the years. But if the whole amount is not realised at a time but is paid in instalments, then so long as RS. 700/-  are not realised Zakaat will not be due and whenever this amount is received, Zakaat for all the years is essential.
Mas’alah 20-The third kind of Joan is that a wife's dowry is due towards the husband and it was paid after several years. Then its Zakaat will be due from the time it is realised but not of earlier when it was not paid by the husband, provided that it remains with her for one full year.
Mas’alah 21-If a wealthy man, liable for Zakaat, pays Zakaat before the end of year, then the payment is in order and the obligation will be discharged. But if a person has no wealth but in the expectation of receiving some wealth pays Zakaat in advance for  that wealth, then the Zakaat will not be in order. When he gets the wealth and one full year passes over it, he should again pay Zakaat.
Mas’alah 22-If a wealthy person pays Zakaat in advance for several years, then it is permissible. But if any year the wealth increases than the estimate for that year, then extra Zakaat shall have to be paid.
Mas’alah 23-One has one thousand rupees more than his  need and expects to receive one thousand rupees more and paid Zakaat for RS. 2000/- before receiving the amount. It is in order. But if at the end of year the amount retrains less than the prescribed limit (Nisaab), then Zakaat is remitted and the amount paidwill be treated as Sadqa-e-Naafilah i.e. an amount paid over andabove the obligation.
Mas’alah 24 -A whole year passed over a man's wealth and before its Zakaat was paid, the wealth ,vas stolen, then Zakaat is also excused. But if he himself gave it away to someone or destroyed it intentionally, then the due Zakaat shall have to be paid and it will not be remitted.

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